By Sharon Erickson Nepstad
Many U.S. Christians have been profoundly moved via the liberation struggles in imperative the USA within the Nineteen Eighties. so much discovered concerning the scenario from missionaries who had labored within the quarter and witnessed the repression firsthand. those missionaries, Sharon Erickson Nepstad indicates, hired the institutional and cultural assets of Christianity to grab the eye of yankee congregations and remind them of the ethical tasks in their religion. Drawing on archival facts and in-depth interviews with activists in ten separate cohesion agencies round the kingdom, Nepstad bargains a wealthy research of the reviews of spiritual leaders and church contributors within the harmony move. She explores the ethical that means of protest and the ways that clergy used non secular rituals, martyr tales, and biblical teachings to set up a hyperlink among religion and activism. She appears on the components that remodeled missionaries into expert leaders who have been capable of translate the valuable American conflicts into Christian issues and a non secular language generic to U.S. congregations. She additionally deals insights into the original demanding situations of organizing at the transnational point and exhibits how the harmony circulate made U.S. coverage in the direction of valuable the USA probably the most hotly contested matters in American politics through the Eighties. Unpacking the results of her learn for the sector of collective motion, Nepstad stresses the significance of the person human brokers who form, and are formed via, the buildings and cultures within which they function. She argues that operating in and during the church gave supporters of team spirit ethical credibility in addition to a wealthy resource of symbolic, human, and fabric assets that enabled them to arrive throughout nationwide boarders, motivating others to behave upon their deeply held ethical convictions. laying off new mild at the genesis and evolution of this crucial activist circulation, Convictions of the Soul might be of curiosity to scholars and students of social hobbies, faith, and politics.
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Additional info for Convictions of the Soul: Religion, Culture, and Agency in the Central America Solidarity Movement
After taking power, the FSLN had issued a communique´ that publicly expressed gratitude to the many Christians who, inspired by a theology of liberation, had helped the revolution. But when some church leaders criticized Sandinista policies, the government expelled several priests and shut down a 37 convictions of the soul Catholic radio station. 40 In the beginning, the Contra strategy was to overthrow the Sandinista government. However, it soon became evident that the Contras had little support from the Nicaraguan population, despite the Sandinistas’ political blunders.
38 The Sandinistas made other grave mistakes as well. After taking power, the FSLN had issued a communique´ that publicly expressed gratitude to the many Christians who, inspired by a theology of liberation, had helped the revolution. But when some church leaders criticized Sandinista policies, the government expelled several priests and shut down a 37 convictions of the soul Catholic radio station. 40 In the beginning, the Contra strategy was to overthrow the Sandinista government. However, it soon became evident that the Contras had little support from the Nicaraguan population, despite the Sandinistas’ political blunders.
Within two days, the military captured those who participated in the insurrection, lynching some and shooting others. 53 The military did not stop once the ﬁghting ceased. Since many of the rebels were indigenous, the dictatorship sought revenge on the whole native population, whether they had supported the uprising or not. Martı´nez ordered the troops to systematically move through rural areas, inﬂicting a harsh punishment. Robert Armstrong and Janet Shenk record one survivor’s account: General Ochoa .
Convictions of the Soul: Religion, Culture, and Agency in the Central America Solidarity Movement by Sharon Erickson Nepstad