By Jiddu Krishnamurti
In this time span, Krishnamurti gave talks in England and India. during this quantity, Krishnamurti introduces the cloth as a kind of a dialogue. He asks these hearing interact within the fabric in addition to him. "What I suggest to do in the course of those discussions is to imagine out with every one of you this terribly advanced challenge of residing. you recognize this challenge isn't really limited to a slender zone. world wide it's the similar. we're stressed; we don't understand what to do; and we don't understand how to set approximately it or to find why each one crew is battling the other."
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Additional resources for Collected Works 6 - The Origin Of Conflict
Is there security, psychological security, inward security? Obviously, there is not. We only like it to be; but there is not. Can you depend on anything? When you do, what happens? The very dependence is an invitation to fear which breeds in dependence away from it, which is another form of fear. So until you find the truth of insecurity which means continuity, you are bound to have some blockages in the mind? which in action creates a neurotic state. There is no permanency, there is no certainty, but there is truth which can only take place if you understand the whole process of desire and insecurity.
What we are trying to find out is whether it is possible for action to be without idea. We see how idea separates people. As I have already explained, knowledge and belief are essentially separating qualities. Beliefs never bind people; they always separate people; when action is based on belief or an idea or an ideal, such an action must inevitably be isolated, fragmented. Is it possible to act without the process of thought, thought being a process of time, a process of calculation, a process of self-protection, a process of belief, denial, condemnation, justification.
As long as I am conscious of the `me', I know there is pain, there is struggle, there is constant fear. But if I can identify myself with something greater, with something worthwhile, with beauty, with life, with truth, with belief, with knowledge, at least temporarily, there is an escape from the `me'. Is there not? If I talk about my country I forget myself temporarily. Do I not? If I can say something about God, I forget myself. If I can identify my family with a group, with a particular party, with certain ideology, then there is a temporary escape.
Collected Works 6 - The Origin Of Conflict by Jiddu Krishnamurti