Desk of Contents
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the id of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð Jos Ignacio Cabezn
11. Altruism and Adversity: views from Psychoanalytic
Object family members conception Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the collage of Virginia
Ð Paul G. Hackett
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Extra resources for Changing Minds, Contributions to the Study of Buddhism and Tibet in Honor of Jeffrey Hopkins
You have to come to the conviction that you’ve figured out all the possibilities that it might be, so that you can carefully examine every one. The person, if it inherently existed, would have to be the same as or different from the body and the mind. We looked for it. The goer—among other things—the one that seems proud of going, is made happy by going, is threatened by going, inconvenienced by going, tired out by going, excited by going, and so on. It’s not the same as the mind or the body, or the mind and the body together.
London: Athlone Press. The Catholic Encyclopedia (online). v. ” Lin Wen-fen. ” Elizabeth Hsu. 46 Changing Minds Conze, Edward, trans. 1975 The Large Sutra on Perfect Wisdom, with the Divisions of the Abhisamay›laºk›ra. Berkeley: University of California Press. Geiger, William, trans. 1912 The Mah›va˙sa, or the Great Chronicle of Ceylon [by Mah›n›ma]. London: Pali Text Society. Giles, H[erbert] A[llen], trans. 1981 The Travels of Fa-hsien (399-414 A. ), or Records of the Buddhistic Kingdoms. Reprint.
Finally inviting the unsuspecting culprit to his room, Dupin allowed him in, then locked the door from the inside, put the key into his pocket, pulled out a brace of pistols, and aimed them at the man. Trapped. No way to escape, nowhere to hide. Jeffrey wanted us to do this with our minds. At the beginning of December, Master Hsing Yun chartered a train. He and six hundred other people traveled with the tooth, over the “place being gone over,” to Kaohsiung. Twenty to thirty thousand people were on hand for its arrival.
Changing Minds, Contributions to the Study of Buddhism and Tibet in Honor of Jeffrey Hopkins