By F. Th. Stcherbatsky
Buddhist common sense unearths itself because the culminating element of a protracted process Indian philosophic heritage. Its delivery, its development and its decline run parallel with the start, the expansion and the decline of Indian Civilization. the following the topic of Buddhist common sense in its ancient connections is reconsidered in those volumes.
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Even the predicate of being ((inexpressible))6 could be asserted as well as denied of every thing at the same time. This method looks like an answer to the Madhyamika method of prooving the ((inexpressible)) character7 of absolute reality by reducing its every possible predicates ad absurdum and thus reducing empirical reality to a mirage. 3) T h e S a n k h y a s y s t e m . The Sankhya system of philosophy marks a considerable progress in the history of Indian speculation. It could not but influence all 1 Cp.
Dharmakirti then, at his riper age, abandoned the idea of commenting upon the first chapter, entrusted the chapter on perception to Devendrabuddhi and wrote the chapter cm inference, as the most difficult one, himself. § 12. THE PHILOLOGICAL SCHOOL OF COMMENTATORS. Be that as the case may be, Dharmakirti's logical works became the starting point of an enormous amount of commenting literature. The works preserved in Tibetan translations may be divided in three groups, according to the leading principles by which the work 1 His paper has been read in a meeting of the Institution for Buddhist Research at Leningrad and will soon appear in the press.
In early Buddhism it was the last and most powerful stage in the path towards salvation and was destined to achieve supernatural results. 5) T h e Vedanta. The interrelations between Buddhism and Vedanta, their mutual influences, their mutual attractions and repulsions at different times of their parallel development, is one of the most interesting chapters of the history of Indian philosophy; it deserves a special study. As has been just stated, Buddhism was sometimes obliged carefully to observe the line of demarcation separating it from the Sankhya and Yoga systems,in order not to be confounded with them.
Buddhist Logic by F. Th. Stcherbatsky