By Sheng Yen
This can be an inspiring consultant to the perform of Chan (Chinese Zen) within the phrases of 4 nice masters of that culture. It contains teachings from modern masters Xuyun and Sheng Yen, and from Jiexian and Boshan of the Ming Dynasty (1368–1644). although the texts have been written over a interval of hundreds of thousands of years, they're all remarkably lucid and are ideal for newbies in addition to extra complicated practitioners this day. the entire details of religious perform are lined: philosophical foundations, tools, ways to difficulties and obstacles—all aimed toward aiding the scholar reach how to enlightenment.
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Extra info for Attaining the Way: A Guide to the Practice of Chan Buddhism
39 Close observation of other Southeast Asian religious rituals reveals slightly different mechanisms for appropriating the power of the religious object: a pilgrimage to a famous cetiya containing a Buddha relic; paying respects to a Buddha image with holy water lustrations during the April lunar New Year celebration; receiving and wearing an amulet containing the charred hair of a holy monk; “calling” or invoking spirits at times of crisis or life transitions; making offerings to the deities of the four directions, the zenith, and nadir—all of these ritual acts aim at appropriating power, whether represented by the Buddha or other kinds of divine or demonic beings.
Similarly, in other Theravada countries the mythology surrounding the New Year is also Brahmanical. The first two days of the celebration have little to do with normative Buddhist teachings. Water blessings, settling debts, paying respects to elders, and so on represent the variety of ways in which the demerits or wrongdoings of the past year are erased. 42 part 1 The monastery becomes the focus of New Year activities on the third and fourth days of the celebration. In Myanmar, Thailand, Laos, and Cambodia lay devotees bring special food offerings to the monks early in the morning of the third day, which is the first day of the New Year.
All the time I was distressed by him. ’ If I were to be angry with him, from that I would become more degraded than him; and morality [sila] might be violated by me and wise the popular tradition: inclusive syncretism 17 men might censure me. Better indeed is death through (leading a life of ) purity than a life subject to disdain. 28 The moral of this folkloric tale is conveyed, in part, through the medium of humor. In modern Western society there is a tendency to see religion as a sober and serious enterprise devoid of humor, but that is not the case for traditional, oral-based religious instruction in Buddhist Southeast Asia.
Attaining the Way: A Guide to the Practice of Chan Buddhism by Sheng Yen