By Stephen Batchelor
A few twenty-five centuries after the Buddha begun instructing, his message keeps to motivate humans around the globe, together with these residing in predominantly secular societies. What does it suggest to evolve spiritual practices to secular contexts?
Stephen Batchelor, an the world over identified writer and instructor, is dedicated to a secularized model of the Buddha's teachings. The time has come, he feels, to articulate a coherent moral, contemplative, and philosophical imaginative and prescient of Buddhism for our age. After Buddhism, the end result of 4 many years of research and perform within the Tibetan, Zen, and Theravada traditions, is his try and set the list instantly approximately who the Buddha used to be and what he used to be attempting to train. Combining serious readings of the earliest canonical texts with narrative money owed of 5 contributors of the Buddha's internal circle, Batchelor depicts the Buddha as a practical ethicist instead of a dogmatic metaphysician. He envisions Buddhism as a regularly evolving tradition of awakening whose lengthy survival is because of its potential to reinvent itself and have interaction creatively with every one society it encounters.
This unique and provocative e-book provides a brand new framework for realizing the amazing unfold of Buddhism in today's globalized global. It additionally reminds us of what used to be so startling concerning the Buddha's imaginative and prescient of human flourishing.
Read or Download After Buddhism: Rethinking the Dharma for a Secular Age PDF
Best buddhism books
It is a e-book for students of Western philosophy who desire to interact with Buddhist philosophy, or who easily are looking to expand their philosophical horizons. it's also a e-book for students of Buddhist stories who are looking to see how Buddhist thought articulates with modern philosophy.
Engaging Buddhism: Why it issues to Philosophy articulates the fundamental metaphysical framework universal to Buddhist traditions. It then explores questions in metaphysics, the philosophy of brain, phenomenology, epistemology, the philosophy of language and ethics as they're raised and addressed in numerous Asian Buddhist traditions. In each one case the focal point is on philosophical difficulties; in every one case the connections among Buddhist and modern Western debates are addressed, as are the particular contributions that the Buddhist culture could make to Western discussions.
Engaging Buddhism isn't really an advent to Buddhist philosophy, yet an engagement with it, and an issue for the significance of that engagement. It doesn't faux to comprehensiveness, however it does handle a variety of Buddhist traditions, emphasizing the heterogeneity and the richness of these traditions. The e-book concludes with methodological reflections on how one can prosecute discussion among Buddhist and Western traditions.
"Garfield has a distinct expertise for rendering abstruse philosophical ideas in ways in which lead them to effortless to know. this can be a big publication, one who can profitably be learn by way of students of Western and non-Western philosophy, together with experts in Buddhist philosophy. this is often in my estimation crucial paintings on Buddhist philosophy in fresh reminiscence. It covers quite a lot of issues and gives probably the clearest research of a few center Buddhist rules so far. this is often landmark paintings. i believe it's the easiest cross-cultural research of the relevance of Buddhist notion for modern philosophy within the current literature. "- C. John Powers, Professor, university of tradition, historical past & Language, Australian nationwide collage
From a box essentially of curiosity to expert orientalists, the research of Buddhism has constructed to embody inter alia, theology and non secular stories, philosophy, cultural stories, anthropology and comparative stories. there's now better direct entry to Buddhism within the West than ever prior to, and Buddhist reviews are attracting expanding numbers of scholars.
- Two Zen Classics: The Gateless Gate and the Blue Cliff Records
- Treatise in Thirty Verses on Mere-Consciousness
- Dream Conversations: On Buddhism and Zen
- Three Philosophies and One Reality & NHK Radio Talks
- History of Philosophy, Eastern and Western - Volume I
- Abhinavagupta's hermeneutics of the absolute Anuttaraprakriya : an interpretation of his Paratrisika Vivarana
Additional resources for After Buddhism: Rethinking the Dharma for a Secular Age
Nor is it a state of complete non-being, of annihilation. Instead it is the state of no longer being driven, consumed and tormented (however unconsciously) by dukkha. Dukkha, is caused by a perceptual process. It is not that we engage with the world, or contemplate our selves, and infer or decide that we or the things around us are permanent, independent and have identifiable intrinsic natures. Rather, we take the world and ourselves to be like that in our immediate perceptual engagement—we see the world as constituted by entities with that nature.
It is partly for this reason that we cannot use any of the standard English equivalents without careful gloss and a string of caveats. In order to see why this is the case—why dukkha is such a pervasive and universal aspect of experience— it is helpful to explore the three levels at which, from a Buddhist perspective, dukkha operates. At the most mundane and obvious level, our lives are permeated by dukkha in its manifestation as straightforward physical and mental pain. We endure headaches, illnesses, the boredom of airport terminals, fatigue at the end of a long day, hunger, thirst, difficulties in interpersonal relationships, the anxiety of the dentist’s waiting room, the awareness of our own mortality, the terror of immanent death.
After some time, however, the split between these two broad traditions grew, and now most Theravāda practitioners regard Mahāyāna texts, doctrines and practices as heterodox, or even non-Buddhist, while many Mahāyāna practitioners regard Theravāda texts and practices as suitable only for beginners. Once again, the historical and social details need not detain us. Buddhist schools seek foundations in Buddhavacana, the speech of the Buddha. It is the word of the Buddha himself, or at least words spoken in his presence and approved by him, that ultimately validate doctrine from a religious point of view as Buddhist.
After Buddhism: Rethinking the Dharma for a Secular Age by Stephen Batchelor