By Andrew Dickson White
First released in 1896, this two-volume historical past of the clash among theology and technological know-how quick turned a landmark textual content. It was once largely acknowledged, in addition to John William Draper's historical past of the clash among faith and technological know-how, as a defining learn of the connection among faith and technological know-how. A exceptional educator, student and author, Andrew Dickson White used to be the 1st president of Cornell collage. White held the view that faith was once traditionally against growth within the box of technology. He argued that any interference at the a part of faith in technological know-how had consistently proved disastrous, while clinical research, regardless of how possible destructive to faith, had continuously led to the top reliable. A historical past of the conflict of technology with Theology in Christendom is the fruits of thirty years of White's study, book and lectures at the topic. quantity discusses drugs, madness, mythology, political economic climate and comparative philology.
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Additional resources for A History of the Warfare of Science with Theology in Christendom
With such a disposition regarding the wildest stories, it is not surprising that the assertion of St. Gregory of Nazianzen, during the second century, as to the cures wrought by the martyrs Cosmo and Damian, was echoed from all parts of Europe until every hamlet had its miracle-working saint or relic. The literature of these miracles is simply endless. To take our own ancestors alone, no one can read the Ecclesiastical History of Bede, or Abbot Samson's Miracles of St. Edmund, or the accounts given by Eadmer and Osbern of the miracles of St.
But, while the inherited ideas of Church leaders were thus unfavourable to any proper development of medical science, there were two bodies of men outside the Church who, though largely fettered by superstition, were far less so than the monks and students of ecclesiastical schools : these were the Jews and Mohammedans. The first of these especially had inherited many useful sanitary and hygienic ideas, which had probably been first evolved by the Egyptians, and from them transmitted to the modern world mainly through the sacred books attributed to Moses.
23 the Church until a very recent period. Everywhere miraculous cures became the rule rather than the exception throughout Christendom. III. THE MEDLEVAL MIRACLES OF HEALING CHECK MEDICAL SCIENCE. So it was that, throughout antiquity, during the early history of the Church, throughout the Middle Ages, and indeed down to a comparatively recent period, testimony to miraculous interpositions which would now be laughed at by a schoolboy was accepted by the leaders of thought. St. Augustine was certainly one of the strongest minds in the early Church, and yet we find him mentioning, with much seriousness, a story that sundry innkeepers of his time put a drug into cheese which metamorphosed travellers into domestic animals, and asserting that the peacock is so favoured by the Almighty that its flesh will not decay, and that he has tested it and knows this to be a fact.
A History of the Warfare of Science with Theology in Christendom by Andrew Dickson White